From Pastor Caleb's Study

December 15, 2023

The incarnation of our Savior has elicited poetry and praise from the very time of His conception in Mary's womb, as we see in the gospel accounts and in all the hymns written about the birth of Jesus. The fact of the eternal Son of God becoming a man without ceasing to be God—becoming a human without spot or stain of sin—coming as the fulfillment of all the prophecies of old—has powerfully moved the heart and mind of men and women. Not all the poetry about Jesus' birth was written to be sung, however.

John Milton's 17th century "On the Morning of Christ's Nativity" is one great example. It's a longer poem, and the first two stanzas are beautiful:

This is the month, and this the happy morn,
      Wherein the Son of Heav'n's eternal King,
Of wedded Maid, and Virgin Mother born,
      Our great redemption from above did bring;
      For so the holy sages once did sing,
            That he our deadly forfeit should release,
            And with his Father work us a perpetual peace.

That glorious Form, that Light unsufferable,
      And that far-beaming blaze of Majesty,
Wherewith he wont at Heav'n's high council-table,
      To sit the midst of Trinal Unity,
      He laid aside, and here with us to be,
            Forsook the courts of everlasting day,
            And chose with us a darksome house of mortal clay.


Another example is Robert Southwall's 16th century "The Nativity of Christ," which highlights the paradoxes of the incarnation:

Behold: the father is his daughter’s son,
The bird that built the nest, is hatched therein,
The old of years, an hour hath not outrun,
Eternal life, to live doth now begin,
The Word is dumb, the mirth of heaven doth weep,
Might feeble is, and force doth faintly creep.
 
O dying souls, behold your living Spring!
O dazzled eyes, behold your Son of Grace!
Dull ears, attend what word this Word doth bring!
Up, heavy hearts: with joy your joy embrace!
From death, from dark, from deafness, from despairs,
This life, this light, this Word, this joy repairs.
 
Gift better than Himself, God doth not know,
Gift better than his God, no man can see;
This gift doth here the giver Given bestow,
Gift to this gift let each receiver be:
God is my gift, Himself he freely gave me,
God’s gift am I, and none but God shall have me.
 
Man altered was by sin from man to beast;
Beasts’ food is hay, hay is all mortal flesh;
Now God is flesh, and lies in Manger pressed,
As hay, the brutest sinner to refresh:
O happy field wherein this fodder grew,
Whose taste doth us from beasts to men renew!


May the Lord bless your meditations on the good news of Jesus Christ, who partook of the same flesh and blood that we have in order that "through death He might render powerless him who had the power of death, that is, the devil, and might free those who through fear of death were subject to slavery all their lives" (Hebrews 2:14-15).

From Pastor Caleb's Study

December 8, 2023

One of the things for which I'm most grateful here at POPC is our gifted, godly, and diligent staff. As 2023 comes to an end, POPC is about to go through several staff transitions that I want to make sure you know about.

  • Heatherly Edgar, our Financial Administrator, has taken a job with Ergon, and today is her last day with us. Patsy Holeman will be stepping in on an interim basis while we look for Heatherly's replacement. (If you know of someone with a background in accounting who is looking for part time job, please contact us!)

  • Bobby Epps, our new Youth Ministry Director, moves his family to town this coming Wednesday, and will be starting in his new call at the beginning of 2024.

  • Sam Thoman, who has been serving as Interim Youth Director, will move back into his Youth Intern role. Marcus Smith, who served as Youth Intern while Sam was Interim Youth Director, will no longer be on the youth ministry staff, but his wife Seija will still be a Youth Intern, so Marcus hopes to continue to volunteer with our young men as he is able.

As you see these saints in the coming weeks, please be sure to thank them for their commitment in ministry to our congregation. And pray for all our staff as they lead and serve in various capacities!

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This past Monday, December 4th, the PCA celebrated the 50th anniversary of the first General Assembly, held in Birmingham, Alabama. This timeline with primary sources is a helpful resource if you're new to the PCA or unfamiliar with how we came to exist in the first place. God has been faithful to preserve, grow, and use us over these past fifty years, so let us continue to pray for Him to do the same the next fifty years!

Speaking of fifty years, if anyone would be interested in helping to plan our celebration of Pear Orchard's fiftieth anniversary in 2027, please let me know. I know that's four years from now, but I don't want it to sneak up on us, and I want to make sure we gather the stories we need to hear from those who were there at the beginning and are still with us. None of us can be certain that we will be here (or even alive) in 2027, but it's vital to remember how God has worked in the past as we pursue transformation by truth and grace together for the glory of Christ in the present. So I'm looking forward, Lord willing, to celebrating His ever-new mercies past, present, and future.

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Please note the opportunities for worship and for service this month.
As we celebrate the good news of our Savior's incarnation, I encourage you to be present at our Cherub Choir Pageant this Sunday evening, our Lessons and Carols service next Sunday morning, and our Christmas Eve services Sunday morning and afternoon. Serve your neighbors by delivering gifts to special needs families, or by caroling in neighborhoods across our area, or by giving coats to children at Mission First. Be intentional to redeem your time this month for the glory of God, the good of your soul, and the good of those around you!

From Pastor Caleb's Study

December 1, 2023

I'm looking forward to being in the pulpit again this coming Lord's Day! Because of the way the calendar falls in 2023, I won't be taking any Sundays off around the Christmas or New Year's holidays, so we took both Sundays off around Thanksgiving. It was a joy to go down to my hometown of Baton Rouge the weekend before Thanksgiving and worship at South Baton Rouge Presbyterian (a church that was planted right when after I graduated from LSU in 1998), and then this past Sunday to worship with the saints at Brandon Presbyterian in the morning and Steen's Creek Presbyterian in the evening ("Steen's Creek" is the new name of the Florence church plant - Florence was called "Steen's Creek" before it was called Florence!). God is at work among His people across our state and region, not to mention our country and world. Let's keep praying for the progress of the gospel in the hearts of men and women, boys and girls - which reminds me, we're gathering this Sunday evening at 5:00, before evening worship, for our missions prayer meeting, and we'd love to have you join us!

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For the next four Sundays, we will be thinking about how God intends us to use the truth of the incarnation of Jesus Christ. When I was beginning to study God's word in earnest in high school and college, I often had to deal with friends and family members who thought that doctrine was useless for anything but to cause conflict, that theology only puffed up and divided. But the more I studied, the more I realized that doctrine is for life! And the doctrine of Jesus' coming into this world, taking a human body and soul, to live a fully human life without ceasing to be fully God, has all sort of applications and implications for you and me as we live in this present evil age. We'll be thinking about ministry, about relationships, about money, and about trials and temptations. The fact that Jesus became (and still is!) a man is not a dry and dusty piece of trivia to remember in December only, but a transforming truth for us every day of our lives. I pray you will see marvelous things from God's word in the coming weeks!

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As we come to the Lord's table this Sunday, we remember that Jesus became a man in order to suffer and die. One of my favorite 19th century Southern Presbyterian authors, William Swan Plumer, wrote a book about the gospel of Jesus entitled The Grace of Christ. In chapter 21 he meditates upon the work of Jesus and its benefits for us. As you prepare to come to the table, read these sentences slowly and reflect on your Savior's great love for you!
 
“Our Lord Jesus Christ became incarnate, was made under the law, lived, acted, obeyed, suffered died and rose again for his people.
     He came down to earth that they might go up to heaven.
     He suffered that they might reign.
     He became a servant that they might become kings and priests unto God.
     He died that they might live.
     He bore the cross that their enmity might be slain, and their sins expiated.
     He loved them that they might love God.
     He was rich and became poor that they, who were poor, might be made rich.
     He descended into the lower parts of the earth that they might sit in heavenly places.
     He emptied himself that they might be filled with all the fullness of God.
     He took upon him human nature that they might be partakers of the divine nature.
     He made flesh his dwelling place that they might be a habitation of God through the Spirit.
     He made himself of no reputation, that they might wear his new name, and be counted an eternal excellency.
     He became a worm, and no man, that they, who were sinful worms, might be made equal to the angels.
     He bore the curse of a broken covenant that they might partake of all the blessings of the everlasting covenant, ordered in all things and sure.
     Though heir of all things, he was willingly despised of the people, that they, who were justly condemned, might obtain an inheritance that is incorruptible, undefiled, and that fadeth not away.
     His death was a satisfaction to divine justice, a ransom for many, a propitiation for sin, a sweet smelling savor to God, that we, who were an offense to God, might become his sons and daughters.
     He was made sin for his people that they might be made the righteousness of God in him.
     Though Lord of all He took the form of a servant, that they, who were the servants of sin, might prevail like princes with God.
     He, who had made swaddling-clothes bands for the sea, was wrapped in swaddling-clothes that they, who were cast out in their blood, might be clothed in linen white and clean, which is the righteousness of the saints.
     He had not where to lay His head that they who otherwise must have laid down in eternal sorrow, might read the mansions in His Father’s house.
     He was beset with lions and bulls of Bashan, that his chosen might be compassed about with an innumerable company of angels and of the spirits of just men made perfect.
     He drank the cup of God’s indignation that they might for ever drink of the river of His pleasures.
     He hungered that they might eat the bread of life.
     He thirsted that they might drink the water of life.
     He was numbered with the transgressors that they might stand among the justified, and be counted among the jewels.
     He made His grave with the wicked that they might sleep in Jesus.
     Though He was set up from everlasting, from the beginning, or ever the earth was, yet He became a helpless infant, that creatures of yesterday, sentenced to death, might live for ever.
     He wore a crown of thorns that all, who love His appearing, might wear a crown of life.
     He wept tears of anguish that His elect might weep tears of repentance not to be repented of.
     He bore the yoke of obedience unto death that they might find His yoke easy and His burden light.
     He poured out His soul unto death, lay three days in the heart of the earth, then burst the bars of death, and arose to God, that they, who through fear of death were all their lifetime subject to bondage, might obtain the victory over the grave and become partakers of His resurrection.
     He exhausted the penalty of the law that His redeemed might have access to the inexhaustible treasures of mercy, wisdom, faithfulness, truth and grace promised by the Lord.
     He passed from humiliation to humiliation, till He reached the sepulcher of Joseph, that His people might be changed from glory to glory as by the Spirit of the Lord.
     He was matchless in grace that they might be matchless in gratitude.
     Though a Son, He became a voluntary exile, that they, who had wickedly wandered afar off, might be brought nigh by His blood.
     He was compassed about with all their innocent infirmities that He might perfect His strength in their weakness.
     His visage was so marred more than any man, that His ransomed might be presented before God without spot, or blemish, or wrinkle, or any such thing.
     For a time He was forsaken of His Father that they, whom He bought with His blood, might behold the light of God’s countenance forever.
     He came and dwelt with them that they might be forever with the Lord.
     He was hung up naked before His insulting foes that all, who believe on His name, might wear a glorious wedding garment, a spotless righteousness.
     Though He was dead, He is the firstborn among many brethren.
     Through His sorrow His people obtain joy and gladness, and sorrow and sighing flee away.
     Though He endured the worst things, they do and shall forever enjoy the best things
Wonderful mystery! God was manifested in the flesh! Here is no absurdity, no contradiction, no fiction, and yet a mystery that baffles all attempts to solve it, and dazzles all human and angelic vision. Blessed is he, who is not offended in Jesus. Blessed is he, who loves the incarnate mystery, and rests upon it. It is a mystery of love, of power, of salvation. It is the mystery of Godliness. It is the great study of the inhabitants of heaven, and shall be while immortality endures.”

A guest post by Dr. John Kwasny, Executive Ministry Director

November 17, 2024

New Sunday School Classes are Starting in December!
A guest post by Dr. John Kwasny, Executive Ministry Director

"Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”  (Matthew 28:19-20)
 
On Sunday, December 3rd, we begin our Winter Adult Sunday School quarter. It has been affectionately dubbed, “Winter Wildcard” due to the makeup of the choices. It is the one quarter each year that we offer an “all the above” slate: Old Testament studies, New Testament studies, and Theological studies. Our Adult Discipleship Ministry Team (Newell Simrall, chair, Mike Atkinson, Jason Branning, Mary Jo Wicke, and Mary Katherine Biggs) has been working diligently on recruiting teachers and choosing the best courses of study (here is the link to register for our upcoming classes). We long to see more and more of our adults participate in this essential aspect of our overall discipleship ministry at POPC!
 
Since we have had so many new members over the last few years, I want to take this opportunity to review our ministry philosophy and practice of Adult Sunday School:

  • Sound adult educational philosophy informs us that adult learners are “self-directed.” This means adults tend to choose what they want (need) to learn, from whom they want to learn, and whom they want to learn alongside of.

  • Based on this principle, our Adult Sunday School model is an elective one, with several (typically, four) non-age-segregated adult classes to choose from. All adults are free to choose their class each quarter, with no age or stage separation. They can choose based on any number of variables.

  • In a church our size, this model also encourages us to meet/know more people in the congregation, since we have new classes starting every quarter. It also allows us to learn inter-generationally. We are not “siloed” off into closed age groups in Sunday School.

  • Adult Sunday School is primarily about discipleship and the authoritative teaching of the Word, more than fellowship or targeting the needs of a particular demographic. We believe there are better contexts for those other important goals, including (but not limited to) community groups, small group Bible studies, midweek educational electives, etc.

  • Teachers are encouraged to use various methods, depending on class size and subject matter. Lecture, discussion, application, question and answer, etc., are all to encourage understanding and wisdom in our adults. Lecture is often primary because of the size of our classes—but that does not mean the learner just sits silently with no interaction with the content.

  • We make sure that Old Testament (fall) and New Testament (spring) studies happen every year, so every Bible book can be taught over a certain year period. Theological studies are also offered in summer and winter.

  • Adult Sunday School is only 45 minutes long, so it cannot serve every purpose. We desire to prioritize the teaching of the Word when the most adults are on campus.

This winter, the Adult Discipleship Ministry Team has added an elective targeted for young adults/young families, with opportunities for questions and discussion. John Wiggins, Mark Brown, Glen Ulrich, Jared Moffett, and Jesse McCallister will teach/lead the class. In keeping with our philosophy of ministry, the class is open to all adults who would be interested in this subject.
 
If you ever have questions or concerns about Adult Sunday School,
or any facet of our adult discipleship ministry, feel free to talk with any member of the Adult Discipleship Ministry Team!

From Pastor Caleb's Study

November 10, 2023

Thank you for your prayers for me while on my study week! This week serves several purposes, and the primary one is to prepare the preaching calendar for 2024. Having gathered information from the staff about important ministry dates and their personal vacation dates, I plan out who will be preaching when, and what they will be preaching. When I was a solo pastor in my previous calls, I was the only one preaching, so I didn't have to prepare a formal calendar. But with multiple preachers, it's important that we know when and what we'll be preaching so that we can study ahead and coordinate other ministry activities around our preaching responsibilities. It's also important for Margaret Sprow and Madison Taylor as they plan and select songs for us to sing in corporate worship. So while it's not the easiest task, it's vital for efficient and smooth ministry in the coming year.

So here's a sneak peak of what we'll be preaching in morning and evening worship:

  • A brief series on our stewardship of the time, relationships, financial resources, and gifts that God has given us.

  • Finishing the book of Romans

  • Finishing the book of James

  • Some great passages from Isaiah

  • Selected Psalms

  • A brief series on what it means to pursue transformation by truth and grace TOGETHER

  • Continuing our study of Luke's gospel

  • Beginning a study through I John

  • "Seed theology" - Seeing Jesus in the Old Testament as the seed of the woman, the seed of Abraham, the prophet greater than Moses, the priest according to the order of Melchizedek, and the seed of David

I can't wait to dig into all the riches that God's word holds for us in 2024!

The other part of my study week is spending time studying! Some years it's studying for upcoming sermon series, and other years it's reading a variety of books on various topics for personal spiritual growth and theological/pastoral development. This year was more of the latter. In addition to reading Romans, I read several books on pastoral ministry and leadership:

  • The Pastor and the Modern World by William Edgar, Kent Hughes, and Alfred Poirier (three lectures about secularization, preaching, and the pastoral theology of Gregory of Naziansus, a 4th century church father);

  • the pastoral theology work by Gregory of Naziansus that was the basis of Poirier's lecture;

  • Open Secrets by Richard Lischer (the reflections of a Lutheran pastor in rural Missouri in the 70s);

  • The Great Dechurching by Jim Davis and Michael Graham (about why people are leaving the church and how we can encourage them to come back);

  • and my favorite of the week and most impactful of all, The Heart of a Servant Leader by Jack Miller (a collection of his letters to pastors, missionaries, and other Christian leaders).

The Lord blessed my study, not only to my own soul, but I pray also to your growth in grace as the roots that grew from my time with Him bear fruit in my ministry here. It is an unspeakable privilege to be a pastor at Pear Orchard Presbyterian Church. I'm thankful to the Session for encouraging me, as they encouraged Carl before me, to spend time alone with the Lord, strengthening my soul in Him and His truth and grace. Please keep praying for me, and for all who step into our pulpit to proclaim the inerrant word of God! Pray that the Lord would grant us increasing humility, faith, wisdom, and courage, and that we would make clear the gospel of grace as we ought.

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This coming Lord's Day we will celebrate the sacrament of baptism. The sacraments of baptism and the Lord's supper have been appointed by Christ Jesus to be a visible word, a tangible representation of invisible grace, of Christ and His benefits; a sign and seal (a picture and confirmation) of God's gospel promises to all who believe; a means of grace to believers, strengthening weak faith; and an expression of our allegiance to God.

One question that frequently comes up is why Presbyterians don't immerse those they baptize - particularly since Romans 6:3 says that we were "buried with Christ by baptism into His death." Baptists say that this passage teaches that in order to be baptized, one must go under the water and come up out of the water. Presbyterians disagree, for several reasons.

  • 1st, because Paul is not talking about the mode of baptism in Romans 6, but the meaning of baptism.

  • 2nd, because it’s arbitrary to choose “buried with” as the verb that gets to determine the mode of baptism, when you have several other verbs that are used here and elsewhere. Why would we not find a reference to the mode in verse 5, “united with,” which can also be translated, “grown together with Christ”? Or in verse 6, “crucified with Christ”? Or in Colossians 2, “circumcised with Christ”? Or in Galatians 3, “clothed with Christ”?

  • 3rd, even if burial did determine mode, burial in Biblical times was not typically by putting a body under the ground and covering it with dirt like we do it today, but by hewing out a tomb from a rock, and putting the body in the tomb, and covering the opening with a rock – sideways, rather than straight down. So the idea of burial = immersion is imposing a modern view of burial on the text; even if we were to find a mode in the reference to burial, it wouldn’t be immersion.

  • 4th, baptism in the Bible is far more often connected to the pouring out of the Holy Spirit or the sprinkling with the blood of Christ (for example, Acts 2:33; Titus 3:5; Hebrews 10:22; 12:24; I Peter 1:2), and pouring/sprinkling best fits the historical circumstances of baptisms in the early church, the Bible’s usage of the word "baptize," and even the connection that Paul is making in Romans 6 about the meaning of baptism – through the cleansing waters of baptism being placed upon the repentant sinner and his household, God beautifully signifies and seals His promise to every believer in Jesus that they are incorporated into and identified with Christ and His work, being cleansed not only from the guilt of sin, but also the power of sin, by Jesus’ blood and the Holy Spirit’s regenerating and renewing power. Just as Jesus’ death was confirmed decisively by His burial, so Paul says in Romans 6 that believers were buried with Him by baptism into death – the old has gone and the new has come – our old man/self was crucified with Jesus, and we have died to sin and been set free from sin’s enslaving power through our union with Jesus in His death and resurrection. For just as Christ was raised from the dead by the Father’s power, so we too have been raised up with Christ to walk in newness of life.

Of course, whether by immersion, or pouring/sprinkling, baptism is not some magic ritual, in which every infant or every adult who gets wet is necessarily saved. Salvation comes only through faith – but every baptism is a sign of that reality, even if the person being baptized (whether a professing believer or a covenant child of a professing believer) only receives the sign and never receives the reality, or even if the person receives the reality at some point after he or she receives the sign (as is often the case in both professing believers and covenant children!). So let us be praying that the covenant children baptized this coming Lord's Day will be brought by grace to saving faith and repentance!

Leaves for Healing

Do you know about our Leaves for Healing Ministry Team?

Pastor Caleb is on his study week, so we have a guest post from Kathryn Wiggins:


October is Pregnancy and Infant Loss Awareness month. Miscarriage is not uncommon—with 1 in 4 women experiencing it—yet it is often a private grief as couples feel alone while processing their loss. Pregnancy loss opens up an unknown world of grief where the primary emotions can be shame, despair, confusion, and disappointment. Couples do have each other, but they tend to process it differently. Moms struggle with understanding why their bodies didn’t “work” right, and can blame themselves, while dads try to sort through the grief while also caring for their recovering wives and other young children. Both together grieve this child they never got to know, while not sharing this profound loss with very many people. It is clear that a unique support system is needed for this unique type of loss.
 
Last year, three couples in our church (Madison and Liz Taylor, Seth and Claire Winchester, and John and Kathryn Wiggins) came together to ask the Session to create a POPC ministry team designated for the purpose of walking with couples through the grief of pregnancy loss. The ministry team is called “Leaves for Healing,” a name chosen from Ezekiel 47:12: “And on the banks, on both sides of the river, there will grow all kinds of trees for food. Their leaves will not wither, nor their fruit fail, but they will bear fresh fruit every month, because the water for them flows from the sanctuary. Their fruit will be for food, and their leaves for healing.” All the couples on the ministry team have experienced losses, and our faith has been strengthened through that grief by God’s tenderness to grow us in those trials. We aim to see that our “leaves” of growth now tenderly help others walk through their grief at losing their children in the womb. We are here to listen to you, grieve with you, pray for you, bring you meals, and remind you God is good and He loves you even though this suffering is painful.
 
If you would like to contribute to this ministry, the team is collecting $30 restaurant gift cards to give to the families being ministered to. If you would like to contact the team, you can contact Kathryn Wiggins at 601-218-7684 or kathrynhwiggins@gmail.com or John Wiggins at 662-736-3424 or johntwiggins@gmail.com.

From Pastor Caleb's Study

October 21, 2023

As you'll see below, this coming Lord's Day evening the churches of the Presbytery of the Mississippi Valley are gathering for a Reformation Day service at First Presbyterian Church in Jackson. Dr. Bruce Baugus, the former RTS professor and interim pastor at Trinity Presbyterian, is going to be preaching God's word, and members of our choir will be joining the FPC choir to lead us in singing. There will be a special children's Reformation program for four year olds to 3rd graders. It's always a rich joy to sing and hear God's word together with all the saints of our Presbytery, so make plans to end your Sabbath day with us!

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The Reformation was a foundational period in church (and world) history, not only recovering the light of the gospel of justification by grace alone through faith alone in Christ alone, but also restoring the purity of worship to the church. If you want to know what changes the Reformers were striving to accomplish, John Calvin's book On the Necessity of Reforming the Church is a great place to start. He writes, "If it be inquired, then, by what things chiefly the Christian religion has a standing existence amongst us, and maintains its truth, it will be found that the following two not only occupy the principal place, but comprehend under them all the other parts, and consequently the whole substance of Christianity: that is, a knowledge, first, of the mode in which God is duly worshipped; and, secondly, of the source from which salvation is to be obtained."

  • We tend to forget about the reformation of worship that took place in the 16th century. Romanism was filled with superstition, ceremonies, idolatry, additions and subtractions from biblical worship, and the Reformers (particularly Calvin and his followers) sought to restore the Bible to its rightful place, both in terms of establishing the how of worship - what elements are allowable in corporate worship (answer: only those that God has commanded in His Word) - and in terms of the priority of preaching in worship. If the gospel preached is God's primary ordained means of saving sinners and growing them up in Christ-likeness, then worship must be filled with the word of God.

But the retrieval of a pure gospel was the most transformative result of the Reformation. God changed and then used His servants to bring back to light the truths of sin, sovereign election, justification by faith alone, assurance of salvation, and the necessity of holiness as the fruit of repentance. The recognition that sinners are not justified by the sacraments, by buying indulgences, or by works of any kind, but only by the blood and righteousness of Jesus Christ, credited to our accounts through faith alone, freed men and women and boys and girls to serve God in Christ with joy and confidence. The Westminster Confession of Faith (written in the 1640s, approximately 100 years after Luther's death and 80 years after Calvin's death) beautifully summarizes how the Christian should understand good works:

  • "We cannot by our best works merit pardon of sin, or eternal life at the hand of God, by reason of the great disproportion that is between them and the glory to come; and the infinite distance that is between us and God, whom, by them, we can neither profit, nor satisfy for the debt of our former sins, but when we have done all we can, we have done but our duty, and are unprofitable servants: and because as they are good, they proceed from his Spirit; and as they are wrought by us, they are defiled, and mixed with so much weakness and imperfection, that they cannot endure the severity of God's judgment. Notwithstanding, the persons of believers being accepted through Christ, their good works also are accepted in him; not as though they were in this life wholly unblamable and unreprovable in God's sight; but that he, looking upon them in his Son, is pleased to accept and reward that which is sincere, although accompanied with many weaknesses and imperfections" (WCF 16.5-6).

Let us give thanks to God for His providence in restoring the true gospel to the church, and let us pray that we will continue to protest and push back against any and all deviations from the gospel of free grace, standing up for the truth in a crooked and perverse culture.

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Please be in prayer for me next week, as I'll be away from the office on my study week. This is the time when I plan the preaching calendar for the following year, as well as do some early preparation work on sermon series, read for personal growth in skill, knowledge, and grace, and spend time in prayer. Pray that it will be a profitable week spiritually and logistically, and that the Lord would bear much fruit from my time in the lives of you His people!
 

From Pastor Caleb's Study

September 1, 2023

Thank you for your prayers for my dad the last few weeks. My brother in Hot Springs has moved him into an assisted living facility there, and I'm heading up this morning to see him and to help clear out his old apartment. Please pray for safe travels, for a joyful time with my dad and brother, and for ongoing discernment as we handle my dad's affairs.

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Every Labor Day weekend, my thoughts go to what God in His word says about work:

  • Work is not a result of the fall, for God ordained it in Eden as a good gift (Genesis 1-2).

  • Because of the fall, work is hard (Genesis 3).

  • Despite the fall, God tells us that we ought to work if we are able (II Thessalonians 3:6-15).

  • In light of the fall, God tells us to work six days, with all our might, for Jesus (Exodus 20; Colossians 3:23; Colossians 3:24)

There is always a dual temptation to be lazy and resist God's call to work, or to make a god out of work. Yet as Christians, we remind ourselves that there is only one God who can satisfy us, who can give us a permanent identity, and who can rightfully demand us to obey. And we remind ourselves that we are saved by grace through faith in Jesus for good works - and work (our vocation) is one of those good works that He has ordained beforehand for us to walk in. As we do what He has gifted and called us to do - whether for remuneration or in retirement or disability - we honor Him.

Thank God this weekend for the gift of work. Pray for those who are looking for jobs. Encourage those who are in jobs they wish they could leave. Serve your employer/your employees, and thus serve the Lord Christ with all your might!

From Pastor Caleb's Study

August 25, 2023

One of the things for which I'm so thankful here at POPC is the heart for missions that the Lord has given us as a congregation. There is generous and sacrificial giving to support our many missionaries and ministry partners, and faithful praying for these brothers and sisters. We also have the yearning to be senders and go-ers ourselves, and mission trips are a regular staple of our corporate ministry. It's always good to hear reports from those whom we send out—and we sent out many this summer! I hope you'll be able to make it to our Sunday Night Fellowship this coming Lord's Day to hear about God's work through and in our several missions teams that went down to Peru this summer. SNF is also a wonderful time to get to know your brothers and sisters better and love one another in face to face ways, so I encourage you to take advantage of the opportunities to grow in grace!

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This past Sunday night we began a new sermon series on the book of James, and I hope you'll make it a point this fall to hear the preaching of God's word as you close out the Lord's Day. James' letter is chock full of wisdom for living as God's exiled and scattered people among the world. The opening exhortation is so important for us, and if you weren't there this past Sunday I want to summarize it for you. Like all the Biblical authors, James is a realist. It's not "if" trials will come, it's "when." As those who are not of the world but are in the world, who have been chosen out of the world and sent into the world to be salt and light and witnesses for Jesus, we must not be surprised when we fall into all sorts of trials and affliction. We will suffer because we live in a fallen world, and because we are God's people living among those who hate Him. "Through many tribulations we must enter the kingdom of God" (Acts 14:22).

But similar to when you have a fever and can feel hot and cold at the same time, so as we grieve and sorrow during our trials we can respond with joy. And we must respond with joy! "Count it all joy, my brothers, when you meet trials of various kinds." That word "count" means to mentally consider and regard our trials as opportunities to rejoice in the Lord. We are to think differently about our trials than we will naturally be inclined to do. Again, it's like a fever: we can think negatively about it, as something only bad—or we can remember that a fever is our body's way of fighting off germs. In the same way, God wants us to regard our trials as spiritual good.

But how can trials be a spiritual good, and why count them as joy?
Because through them our Father is working in us the fruit of His Spirit in every way."For you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing." God has ordained trials to test our faith, so that we might grow in endurance - and as endurance completes its work within us, we are made more and more into the image of our Savior in every way. None of us will be perfect in this life, but we hold firmly to the hope that "He who began a good work in us will bring it to completion at the day of Christ Jesus" (Philippians 1:6). And He is using tribulation to complete that work in the here and now.

This is how James begins his great letter about genuine faith, and it only gets better from there. So join us these next few months to mature together as the body of Christ, sitting under the preaching of the word that is able to grow us up unto salvation.

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This Sunday morning we sing
"Christ is Mine Forevermore," a CityAlight song that beautifully and Christo-centrically expresses the truth James teaches. Here's the second verse: "Mine are tears in times of sorrow, darkness not yet understood; through the valley I must travel where I see no earthly good. But mine is peace that flows from heaven and the strength in times of need. I know my pain will not be wasted; Christ completes His work in me." Come ready to sing to our Beloved Bridegroom this Lord's Day.

From Pastor Caleb's Study

August 18, 2023

It's been such an encouragement to see all the students back on our campus again this week! From what I can tell, the Lord has been gracious to give a wonderful start to the new school year at CCS.

  • It's been great to see all the new faces, and to see the 9th and 10th grade students in the new Upper School building! If you haven't seen the new building yet, make a point to do so.

  • As you'll see just below, our Head of School Cathy Haynie was recently awarded the Joe Shepherd Memorial Service Award as the MAIS outstanding administrator of the year. It's a great honor and well-deserved. If you see Cathy, congratulate her!

Thank you for praying for the administrators, teachers, and students. As you pray, thank God for using this ministry to our covenant children and to our community!

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Please pray for our Officer Training class that will begin this coming Wednesday. We have five men going through the class: John Neiswinger and Andy Rowan were nominated for elder, and Nathanael Baugus, Max Smith, and Steve Tackitt were nominated for deacon. Pray that the Lord would help me as I teach, and would lead these men and our Session to discern whether the Lord is calling them to serve as officers of POPC.

  • The class will run through early November, and then these men will meet with our Session's Officer Candidates Committee, which will make its recommendation to the Session. The Session will approve those men who are eligible to stand for election by the congregation, and you will have an opportunity to cast your vote the second Sunday in January for those men you believe God is calling to be elders and deacons here.

There are few things as important in the life of a church as nominating and electing godly and qualified men to the offices of elder and deacon. So be in earnest prayer for the Lord's call to be made evident!

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I'd also ask your prayers for my brothers and me. Though he is only 71 years old, my father's dementia has increasingly gotten worse over the past several years, and the past two months it has taken a significant downward turn. It appears that we are going to need to move him into an assisted living or memory care facility next week, and we need wisdom to know whether we should find a place in Hot Springs (where he currently lives near one of my brothers) or here in the Jackson metro area, and wisdom to navigate the Medicare/Medicaid universe while juggling our responsibilities as husbands, fathers, and workers. So many of you have walked the road we're about to walk, so I know that we won't be walking it alone. It's hard to watch the man who raised me and poured so much into me decline into this condition. But we trust that the Lord is sovereign even over this form of suffering, and we want to be faithful as sons to honor him in the autumn and winter of his life. Please pray for us.

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Don't forget that we're celebrating the Lord's Supper this coming Sunday! These words from J. I. Packer's book Concise Theology helpfully remind us some basic truths about the sacrament of communion: "The Lord’s Supper is an act of worship taking the form of a ceremonial meal, in which Christ’s servants share bread and wine in memory of their crucified Lord and in celebration of the new covenant relationship with God through Christ’s death. At the time of the Reformation, questions about the nature of Christ’s presence in the Supper and the relation of the rite to his atoning death were centers of stormy controversy.

  • "On the first question, the Roman Catholic church affirmed (as it still affirms) transubstantiation, defined by the Fourth Lateran Council in 1215. Transubstantiation means that the substance of the bread and wine are miraculously transformed into the substance of Christ’s body and blood so that they are no longer bread and wine, though they appear to be. Luther modified this, affirming what was later called “consubstantiation” (a term that Luther did not favor), namely, that Christ’s body and blood come to be present in, with, and under the form of the bread and wine, which thus becomes more than bread and wine though not less. The Eastern Orthodox churches and some Anglicans say much the same. Zwingli denied that the glorified Christ, now in heaven, is present in any way that the words bodily, physically, or locally would fit. Calvin held that though the bread and wine remained unchanged (he agreed with Zwingli that the is of “this is My body…My blood” means “represents,” not “constitutes”), Christ through the Spirit grants worshippers true enjoyment of his personal presence, drawing them into fellowship with himself in heaven (Heb. 12:22-24) in a way that is glorious and very real, though indescribable.

  • "On the second question, all the Reformers insisted that at the table we give thanks to Christ for his finished and accepted work of atonement, rather than repeat, renew, reoffer, re-present, or reactivate it, as the Roman Catholic doctrine of the mass affirms. The prescribed ritual of the Supper has three levels of meaning for participants. First, it has a past reference to Christ’s death which we remember. Second, it has a present reference to our corporate feeding on him by faith, with implications for how we treat our fellow believers (I Cor. 11:20-22). Third, it has a future reference as we look ahead to Christ’s return and are encouraged by the thought of it. Preliminary self-examination, to make sure one’s frame of mind is as it should be, is advised (I Cor. 11:28), and the wisdom of the advice is obvious.”

From Pastor Caleb's Study

August 4, 2023

Summer is over and the school year has arrived! Summers definitely seem to fly by more quickly than they used to - not sure if that's because they are in fact shorter, or if one's perception of time changes as you age. All I know is, buckle up, kiddos, because back to school week is going to be a doozy, since you're still staying up too late to get the last dregs of summer before it's gone.

It's going to be a joy to see all the 9th-10th grade activity at the new Christ Covenant Upper School building this fall. It's an amazing space, and I hope you'll come check it out as you have opportunity. So much prayer and labor has gone into getting things ready for this moment, and it's going to be a lot of fun watching all the effort finally come to fruition. I'll be over there a couple days a week teaching Biblical Greek to a handful of students, and I'm really excited about this privilege. CCS is one of our largest ministries, so even if you don't have children there please keep it in your prayers.
Continue to pray for all the last minute details that need to be attended to by administrators and teachers and support staff at every level of CCS. And pray for all the new students and families who will be making their way onto campus for the first time next week. God is at work, and as we seek to pursue transformation by truth and grace together for the glory of Christ, CCS is a huge part of that mission.

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Thanks for your prayers for our vacation. It was a restful time in some ways, but in others not so much. It was definitely nice to leave 100 degree temps for 80 degree temps in the mountains (at least on a couple days), and I enjoyed getting to do some woodcarving again (if you or anyone you know want to join a monthly woodcarving group, let me know!). I also got to play pickleball for the first time! I might be looking to learn from some of you avid pickleballers soon...

It was fun to be with my brothers and their wives and children for a week. As I mentioned before we left, we grew up coming to this camp as children, so it was fun to watch our children get to enjoy some of the same things we experienced when we were their age. It brought back a lot of good memories of time with my family as a child and youth.

Speaking of my family, please pray for my father - he has had increasing dementia for a little while now, and this week things took a turn for the worse. My brother had to take him to the hospital in Hot Springs, AR, and he is currently in a psychological ward getting a formal evaluation and new medicines. This has been difficult on several levels, as many of you know firsthand. Pray for wisdom and unity among my brothers and me as we address the near and long term future, and for us to have grace to honor and love my dad through these circumstances.

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I was recently asked why we wear black robes in our morning worship services. You may have wondered this yourself at some point. There are a variety of answers to this question.

  • First, just as judges and doctors and police officers wear distinctive clothing to help people recognize their calling and role in society, so the plain, black academic robe in the pulpit helps to emphasize the primary calling and office of the pastor as teacher and preacher of the word of God. Ironically, though on first glance it may appear to make us less accessible, it actually makes us more accessible to the people of God as pastors, for the people of God are visibly reminded each Lord’s Day that this man has been set apart to the ministry by calling and preparation to shepherd and feed them the word of God. When we get up in the pulpit, we are there by the authority of God and His church, speaking God's word and not our own.

  • Second, the simple robe draws your attention away from the minister himself (what kind of outfit he is wearing, whether his clothes match, if he's a stylish or hip or casual dresser, etc.) and to the worship of the living God. We will wear something, and a robe helps to keeps us from being a distraction to the main reason we have gathered.

  • Finally, the robe affirms and contributes to the seriousness, dignity, and reverence to the worship service. No one thinks it strange if a minister wears a robe at a wedding, just as we don't think it strange if a judge wears a robe in the courtroom – is not Lord’s Day worship, our gathering into the throneroom of the Holy One of Israel, a much more glorious and serious event? We do not believe a robe is essential – indeed, we do not wear it in the evening service (in part because of the more intimate family worship feel of evening worship) and we are always to be reverent in worship first and foremost because of Whom we worship – but since our society is so casual and flippant in its approach to God, a pastor’s robe is a helpful reminder that worship is serious business.

There are other reasons we might give, but hopefully these give you a little insight into why we continue this historic practice of the Protestant church.

From Pastor Caleb's Study

July 21, 2023

What an encouraging week VBS has been! There have been so many children and Sonbeams adults across our campus. I'm thankful for Kristi Clark and Adelle Johnson leading VBS again this year, and for Tammy ZumMallen and Daphne Clark heading up the effort with Sonbeams. The youth helpers and adult volunteers have sacrificed time and energy to bring the gospel of Christ to our POPC children and to many from outside the church. Thank you for giving yourself away for the Lord! It was a joy to watch new relationships among the volunteers formed, and old relationships deepened. I was also delighted to see so many friends from Christ Covenant School in the various classes - I'm reminded once again of the blessings of having this ministry, and how it interfaces beautifully with our other ministries. Be in prayer for this final day, and for fruit to grow to maturity in God's time and by His power.

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We are heading up to Hendersonville, North Carolina, this weekend to spend a week with my brothers' families at a camp called Kanuga. My dad grew up going to this camp as a child with his family, and he and his siblings took their families as we were growing up. We've been able to go a few times with our children, though not as often as I would like. I have so many memories of being here with my siblings and cousins as a child and youth, and it's fun to see similar memories form in the lives of my children. We actually moved up to Hendersonville for about five months before and during my sixth grade year, so this town (and nearby Brevard) feel somewhat like a second hometown for me. I only wish it were closer.

Kanuga is a place that in many ways is the same as it was forty years ago. That's part of the appeal, to see my children enjoy the same activities we enjoyed as children, to stay in the same cottages, to rock on the same rocking chair porch, to hike the same trails, to hear the same bugle call welcoming us to meals, to swim in the same lake, to play in the same gym, etc. It's always about ten degrees cooler up there than down here. The smells and sounds are strikingly familiar every time we've been. There are always lightning bugs at night in July. It's a week of nostalgia, and to be there with my brothers I'm sure it will be even more so. Like anything, some things have changed, for better or for worse. It's an Episcopalian family camp, so unfortunately over the last fifty years it has become much more theologically liberal (think labyrinths and "sound bathing"??). But fortunately there is a solid PCA congregation in Hendersonville that we'll worship with this Lord's Day, and it's easy to opt out of the wacky spirituality and enjoy God's creation. Pray that it will be a week of peace, unplugging, rest, refreshment, and rejuvenation for me and for my family.

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Hopefully you heard the sad news that our brother Walter Denny passed away this past Sunday. Walter was a founding member of POPC, and though he and his wife Peggy moved their membership to First Baptist Madison a couple years ago, he was still a good friend to many in our congregation. He was a generous and faithful servant of Christ, and was a moving force behind our church's becoming a more ethnically diverse congregation. His investment in kingdom work and its fruit will only be known when Christ returns on the last day. Please keep the whole Denny family, especially his wife Peggy, in your prayers. His memorial service will be held at First Baptist of Madison this coming Monday. Visitation will begin at 9:30 a.m. and the service will follow at 11:00 a.m. The burial will be at Parkway Memorial Cemetery on Highland Colony Parkway.

I had hoped to interview Walter soon for our 50th anniversary celebration in 2027, so I regret that his memories will not be a part of that event. If you were there when POPC was particularized on November 13, 1977, or if you were there in the early years of the church, I encourage you to start writing down everything you can remember about those early days, so that we might be able to preserve your memories in some form. If you have pictures, set them aside. No matter how long you've been a member, if you're interested in helping to plan this event, please let me know! I have a growing list in my mind of things I'd love to see us do, but I definitely can't do them all myself, nor should I for such a congregational celebration. God has been and remains faithful to POPC, so let us press on to serve Him in faith, hope, and love!

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Men, if you're interested in coming to the small group Bible study on Ecclesiastes,
please sign up and purchase the book we'll be using ($5) here. We'll be meeting in the Parlor on Mondays from 12:00-1:00, starting on August 7. I look forward to digging into this puzzling book with you!

From Pastor Caleb's Study

July 14, 2023

This coming Lord's Day we will celebrate the sacrament of baptism. Leonora McCallister (daughter of Jesse and Joanna McCallister), Edith Welch, Amelia Welch, and William Welch (children of new members Andrew and Joy Welch) will be welcomed into the covenant community at the 8:30 a.m. service, and Penelope Crawford and James Crawford (children of Quinn and Laura Crawford) at the 11:00 service. As you see the waters of baptism poured out upon these children of the covenant, remember your own duty to "improve" (i.e., turn to a profit, use to good effect) your own baptism.

The Westminster Larger Catechism (WLC) #167 helpfully instructs us in this "needful but much neglected duty" that "is to be performed by us all our life long, especially in the time of temptation, and when we are present at the administration of it to others." As the Westminster divines read the Scriptures, in particular the apostle Paul, they saw how God (and the Biblical authors) used the significance of the sacrament of baptism as a means of strengthening the faith of His people. How are we to improve our baptism? In the words of the WLC:

  • By serious and thankful consideration of the nature of it, and of the ends for which Christ instituted it, the privileges and benefits conferred and sealed thereby, and our solemn vow made therein;

  • By being humbled for our sinful defilement, our falling short of, and walking contrary to, the grace of baptism, and our engagements;

  • By growing up to assurance of pardon of sin, and of all other blessings sealed to us in that sacrament;

  • By drawing strength from the death and resurrection of Christ, into whom we are baptized, for the mortifying of sin, and quickening of grace;

  • By endeavoring to live by faith, to have our conversation [i.e., our life] in holiness and righteousness, as those that have therein given up their names to Christ, and to walk in brotherly love, as being baptized by the same Spirit into one body..

So come to worship this Sunday ready to consider, to be humbled, to be assured, to be strengthened, and to be challenged. Remember God's promises, and the way that baptism seals/confirms/certifies/guarantees those promises to all who believe them in their hearts. Know that as water cleanses the body, so the blood of Jesus and the Spirit of Jesus cleanse our souls. And pray for the parents whose children are being formally set apart to follow Jesus - for they have a weighty burden of prayer, instruction, and discipline upon them. And who is sufficient for parenting? To use Paul's words in a somewhat different direction from how he used them, "Not that we are sufficient in ourselves to claim anything as coming from us, but our sufficiency is from God...[His] grace is sufficient for [us], for [his] power is made perfect in weakness" (2 Corinthians 3:5; 12:9). Thanks be to God for the gift of children to raise to know the Lord Jesus, and for the sacraments that help to depict visually the grace of the gospel.

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Men, on Mondays this fall (beginning the first Monday of August, 8/7), I'll be leading a men's Bible study of the book of Ecclesiastes from 12:00-1:00. We'll plan to meet in the Parlor, and we'll be using the Lifechange Bible Study guide published by Navpress. The book will cost $5, and we'll have a registration form available soon. Ecclesiastes has always been a difficult book for me to understand, and perhaps it is for you as well. So I'm looking forward to digging in together to deepen our knowledge of God's word and God's world.

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Thank you for your prayers for my preaching at FPC last Sunday morning. The Lord was gracious to me as I preached, and to my listeners as they heard the word preached. If you'd like to hear the sermon you can listen to it here. It's a variation of a sermon I preached at POPC back in 2019 on 2 Corinthians 1:1-11, "Why Do Bad Things Happen to God's People?" It's a question we've all asked before, and Paul's answers in the opening of his second letter to the Corinthians are some of the most helpful in the Bible.

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Finally, as RTS has opened the doors of its new location on Meadowbrook Drive (just behind First Commercial Bank on the Frontage Road), the Bookstore is hosting monthly book discussions on various books. The first one was from 5:30-6:30 on June 30, so I'm assuming that will be the time each month. Here's the schedule:

  • June 30, 2023 - On the Apostolic Preaching by Irenaeus (Discussion led by Parker Mansfield)

  • July 28, 2023 - The Need for Creeds Today by J. V. Fesko (Discussion led by Ethan Tucker)

  • Aug 25, 2023 - Sabbath as Rest and Hope for the People of God by Guy Waters (Discussion led by Dr. Guy Waters)

  • Sept 29, 2023 - On the Necessity of Reforming the Church by John Calvin (Discussion led by Dr. J. V. Fesko)

  • Oct 27, 2023 - Against the Gods by John Currid (Discussion led by Jermaine Van Buren, Jr.)

  • Nov 24, 2023 - Precious Remedies Against Satan's Devices by Thomas Brooks (Discussion led by Rev. Andrew Mills)

  • Jan 26, 2024 - Impeccable by William Plumer (Discussion led by Rev. Caleb Cangelosi)

  • Feb 23, 2024 - Guides to the Reformed Tradition: Worship by Hughes Oliphant Old (Discussion led by Dr. Joshua Cole)

You can find more on the RTS Jackson Bookstore Facebook page.

From Pastor Caleb's Study

July 7, 2023

Last week I had the privilege of chaperoning our Middle School RYM trip, along with Ashley Benton, Corrie Lee, and David Howie. Since we are searching for a full time Director of Youth Ministries, and both Sam Thoman (our Interim Youth Ministry Director) and Marcus Smith (our male Youth Ministry Intern) are currently in Summer Hebrew at RTS, David and I were able to go as parents/chaperones.

  • RYM (Reformed Youth Ministries) is the ministry with which Dr. John Perritt works, and their Florida youth retreats are always at the Laguna Beach Christian Retreat in Panama City Beach. I've spent many weeks there as a college student in RUF, as an RUF Intern, and as a youth intern at FPC-Jackson during seminary, but I was last there in 2002, so last week was a blast from the past. The most special memory of all for me is that Laguna Beach is where I first met my wife Elizabeth - we were providentially placed in a small group together at an RUF Summer Conference. Though that encounter didn't immediately lead to a dating relationship, when we did develop an attraction for one another, we were able to trace the beginning of our relationship to Laguna Beach. So it was a joy to revisit our meeting spot!

It was a great week on many levels - spending time with David, Ashley (our Youth Ministry Coordinator) and Corrie (our Youth Ministry Summer Intern), spending time with twenty-seven of our 7th-9th graders (though four nights in a bunk bed trying to get a bunch of 12-14 year olds to go to sleep wasn't a highlight), spending time with the youth leaders from other churches, and spending time on the beach. Honestly, I don't love the beach, primarily because sunscreen + sand = a sticky mess. But I do enjoy wearing flip-flops, seeing the ocean, swimming in the ocean (though that was unfortunately restricted last week due to the dangerous rip currents in FL), and playing sports in the sand (like volleyball, soccer, and Ultimate Frisbee).

God was at work, through His word and through the fellowship of the saints. Large group teaching, elective classes, small group discussions, 1-1 conversations - the week was filled with the gospel of grace and the study of the Bible. It was a joy to watch our youth relate to one another, and to hear them take what they were learning and apply it to their current situations. Please be in prayer for the ongoing fruit of the word, and for the remaining weeks of RYM in Florida and other states this summer.

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This coming Lord's Day we celebrate the sacrament of the Lord's Supper. When we come to the table Jesus has set for us, we are living in the past, the present, and the future - the Lord's Supper is commemoration, communion, and anticipation. We remember what Jesus did for us in the past on the cross to deliver us out of the clutches of Satan, sin, and death. We fellowship with our Savior and with the family of God around a covenant meal. And we look forward to His soon return to fully and finally deliver us from all our sin and sorrow.

  • We are commanded to come to the table with prepared hearts. Our Westminster Larger Catechism helps us understand how to prepare ourselves: "They that receive the sacrament of the Lord’s Supper are, before they come, to prepare themselves thereunto, by examining themselves of their being in Christ, of their sins and wants; of the truth and measure of their knowledge, faith, repentance; love to God and the brethren, charity to all men, forgiving those that have done them wrong; of their desires after Christ, and of their new obedience; and by renewing the exercise of these graces, by serious meditation, and fervent prayer" (WLC #171).

  • While eating and drinking, what are we to be doing and thinking? Again, the Larger Catechism comes to our aid: "It is required of them that receive the sacrament of the Lord’s Supper, that, during the time of the administration of it, with all holy reverence and attention they wait upon God in that ordinance, diligently observe the sacramental elements and actions, heedfully discern the Lord’s body, and affectionately meditate on his death and sufferings, and thereby stir up themselves to a vigorous exercise of their graces; in judging themselves, and sorrowing for sin; in earnest hungering and thirsting after Christ, feeding on him by faith, receiving of his fulness, trusting in his merits, rejoicing in his love, giving thanks for his grace; in renewing of their covenant with God, and love to all the saints" (WLC #174).

Prepare your hearts and come with eagerness to feed upon our Savior and all His benefits!

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Unfortunately I won't be with you this Sunday morning, as I will be preaching down at First Presbyterian Church in Jackson. Dr. David Strain is on sabbatical this summer, and he has lined up several guest preachers to fill the pulpit while he is away. Please be praying that the Lord would use His word from 2 Corinthians 1:1-11 to encourage the hearts of the saints there. I look forward to preaching to you from Joshua 21 in our Sunday evening service. I hope to see you there!

From Pastor Caleb's Study

June 23, 2023

The storms that passed through last week blew trees on or through the homes of at least four of our church families (Everett and Jennifer White, Matt and Morgan Vitart, Kyle and Leslie Cunningham, and Madison and Liz Taylor), and lightning struck the home of Ken and Tammie Haynes. Many of you had trees and limbs down on your property, and I daresay most of us were without power for longer than usual (I finally got to use my generator!). I have been thankful to hear all the ways our deacons and you saints have served one another through trial. Let's continue to lift up our church family in prayer and sustain them with tangible love.

These storms rolled through with destruction in their wake, like wave after wave crashing upon our church family. Psalm 13:1 came to mind: "How long, O Lord? Will you forget us forever? How long will you hide your face from me?" The Psalms are full of God's people wrestling with His providence, feeling like He had abandoned them, and we need to mine them for our own prayers as we suffer.

  • Psalm 77 is particularly encouraging. In the day of Asaph's trouble he sought the Lord tirelessly and his soul refused to be comforted (77:2). But the Lord wasn't merely the source of his help, He was the source of his struggle: "When I remember God, then I am disturbed...Will the Lord reject forever? And will He never be favorable again? Has His lovingkindness ceased forever? Has His promise come to an end forever? Has God forgotten to be gracious? Or has He in anger withdrawn His compassion? Then I said, 'It is my grief, that the right hand of the Most High has changed.'" (77:3, 7-10). We've all asked those questions, haven't we?
     

  • Asaph finds the answer to his questions in God. He remembers God's deeds and wonders of old (77:11-12). He meditates on God's attributes of holiness, greatness, and strength (77:13-14). He brings to mind God's redemption out of Egypt (77:15-20). It's as we remember who God is and what He has done that we are able to steady our hearts and strengthen ourselves in Him (see I Samuel 30:6). The one who wounds us is the one who brings us healing, for He always has a purpose in His ways—although as Asaph reminds us (and William Cowper lyricizes in his hymn "God Moves in a Mysterious Way"), "Your way was in the sea and Your paths in the mighty waters, and Your footprints may not be known" (77:19). We rarely see where God is going or what He is doing; His providence is mysterious and confounding. Yet we know that the God who led His people like a flock under the old covenant continues to do that today under the new covenant in Jesus Christ. And so we can rejoice even in our tribulations: "In this [salvation] you greatly rejoice, even though now for a little while, if necessary, you have been distressed by various trials, so that the proof of your faith, being more precious than gold which is perishable, even though tested by fire, may be found to result in praise and glory and honor at the revelation of Jesus Christ" (I Peter 1:6-7).

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I wrote last week that I would highlight some of the important actions of the 50th General Assembly that gathered last week in Memphis. This is in no way a comprehensive list, but here goes!

  • We amended our Book of Church Order to make clear that officers in the PCA, contrary to those who hold to a Side B view of homosexulatiy and same-sex attraction, must affirm and live out a biblical view of sanctification.

    • BCO 16-4 -- "Officers in the Presbyterian Church in America must be above reproach in their walk and Christlike in their character. While office bearers will see spiritual perfection only in glory, they will continue in this life to confess and to mortify remaining sins in light of God’s work of progressive sanctification. Therefore, to be qualified for office, they must affirm the sinfulness of fallen desires, the reality and hope of progressive sanctification, and be committed to the pursuit of Spirit-empowered victory over their sinful temptations, inclinations, and actions."

    • BCO 21-4 -- " In the examination of the candidate’s personal character, the presbytery shall give specific attention to potential notorious concerns. Careful attention must be given to his practical struggle against sinful actions, as well as to persistent sinful desires. The candidate must give clear testimony of reliance upon his union with Christ and the benefits thereof by  the Holy Spirit, depending on this work of grace to make progress over sin  (Psalm  103:2-5,  Romans  8:29)  and to bear fruit (Psalm  1:3,  Gal.  5:22-23). While imperfection will remain, when confessing  sins  and  sinful  temptations publicly, the candidate must exercise great care not to diminish the seriousness of those sins in the eyes of the congregation, as though they were matters of little consequence, but rather should testify to the work of the Holy Spirit in his progress in holiness (1 Cor. 6:9-11)."

  • We gave initial approval to a BCO amendment that, if it is approved by 2/3 of the 88 Presbyteries and a majority of next year's GA, would make clear that the PCA is committed to sexual purity in its officers: "He should conform to the biblical requirement of chastity and sexual purity in his descriptions of himself, and in his convictions, character, and conduct."

  • We gave initial approval to a BCO amendment that would prohibit the practice of some churches of calling unordained men and women officers: "Furthermore, unordained people shall not be referred to as, or given the titles of, the ordained offices of pastor/elder or deacon."

  • We voted to empower our Moderator to appoint a commission to draft a humble petition to send to Federal and State officials condemning the practice of surgical and medical gender reassignment, especially of minors.

  • We voted to declare the "Message to All the Churches" a faithful exposition of Biblical polity which shaped the founding of the PCA in 1973. You can read this statement from the 1st GA (with an addition from a statement by our own Presbytery in 2016) here.

There were several other actions that we took, but these are some I thought you might be interested in seeing. Pray that the Lord would continue to make the PCA faithful to the Scriptures, true to the Reformed faith, and obedient to the great commission!

From Pastor Caleb's Study

June 9, 2023

Next week is the PCA's 50th General Assembly. Since being ordained in 2003 (on June 15, so I'll be celebrating my 20th anniversary as a pastor next Thursday!), I've always looked forward to GA. It has not only been a time to catch up with old friends who pastor around the country and world, as well as a time to geek out on parliamentary procedure with my acquaintance Dr. Robert and his rules of order, but it's also a privilege to participate in deciding how the PCA will look moving forward through votes on different recommendations that come from our committees and Presbyteries.

  • GA is a week of worship, seminar instruction, fellowship, networking, learning about different organizations and resources in the exhibit hall, hearing presentations from our committees, and voting on overtures.

  • You can learn more about the various parts of GA by reading this article by Pastor Jared Nelson.

  • You can watch a livestream of the GA - the debate of the various overtures happens on Thursday afternoon (overtures are requests by Presbyteries to change the Book of Church Order or to make a particular statement or to take a particular action).

Speaking of the overtures, there are again several that seek to address the issue of same-sex attraction and homosexual self-description as it relates to officers. The GA approved an amendment to our Book of Church Order last year, but it failed to pass the required number of Presbyteries. So hopefully this year we can approve something that the Presbyteries will pass, to make crystal clear that those who do not conform to the biblical norms of sexual purity in their descriptions of themselves, in their convictions, and in their conduct, are not eligible to hold office in the PCA. Several overtures deal with how to conduct discipline cases that involved abuse. One overture asks the civil authorities to renounce the sin of medical/surgical sex change procedures in minors. All of the overtures are first debated by an Overtures Committee, and only those that pass that committee are debated on the floor of the Assembly.

  • You can read all the overtures here.

Because this is the 50th GA, there will be a special emphasis on how God has been faithful to see us through to this golden anniversary, and prayer for Him to keep us through the next 50 years. The church of Jesus is in decline throughout America, yet the PCA continues to see growth. Let us pray that we will continue to be "Faithful to the Scriptures, True to the Reformed faith, and Obedient to the Great Commission of Jesus Christ." At 8:00 on Wednesday morning, there will be an Assembly-wide seminar entitled, "Memories and Aspirations of our Founding Fathers and Sons," in which several men will be sharing how God began and sustained the PCA. I encourage you to watch that as you're able!

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This Lord's Day morning we have the privilege
of hearing God's word from one of our church planters, Rev. Mark Horn. Mark is planting a church in Ocean Springs, MS, and hopefully you've had a chance to read his prayer updates the past year. I'm looking forward to learning more about the work God is doing through Mark on the coast in a place that is far more post-Christian than most of Mississippi.

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Continue to pray for all our mission teams and summer youth trips!
Also, there is much work being done around the church campus, and the new high school building is nearing completion. Let us pray without ceasing that the Lord would use POPC as a church, and each one of us as individuals and families, to bring sinners to a knowledge of Jesus, and to transform them into the likeness of Jesus. "Conduct yourselves with wisdom toward outsiders, making the most of the opportunity. Let your speech always be with grace, as though seasoned with salt, so that you will know how you should respond to each person" (Colossians 4:5-6).
 

Sing to the Lord a New Song!

June 2, 2023

The offertory this Sunday morning will be Christ Is Mine Forevermore, by CityAlight. The Worship Team is introducing this song as an offertory with a plan to begin singing it as a congregational song in the coming weeks. This is a rich song centered on the certainty we have in the finished work of Christ.

Each verse reminds us of our own frailty and the brokenness around us, but then points us to Christ as the answer to all our longings. We continually forsake the God who designed us to enjoy Him, but Christ has redeemed us and is eternally faithful to us. We will endure difficulties and sadness in this life that we cannot understand, but we have peace through Jesus who works all things together for good for those who belong to Him. We will endure persecution for Jesus’ sake, but He has equipped us for it and will deliver us through it.

The song ends with a refrain that invites us to exhort our own souls to rejoice that Christ’s love is our reward, that we have hope that leaves us with no reason to fear because we belong to Christ and are co-heirs with Him.

You can listen to the song by 
clicking here.

Mine are days that God has numbered, I was made to walk with Him
Yet I look for worldly treasure and forsake the King of kings.
But mine is hope in my Redeemer, though I fall, his love is sure.
For Christ has paid for every failing, I am His forevermore.

Mine are tears in times of sorrow. Darkness not yet understood.
Through the valley I must travel where I see no earthly good
But mine is peace that flows from heaven and the strength in times of need
I know my pain will not be wasted, Christ completes his work in me

Mine are days here as a stranger, pilgrim on a narrow way.
One with Christ I will encounter harm and hatred for his name.
But mine is armor for this battle strong enough to last the war
And he has said he will deliver safely to the golden shore

Come rejoice now, O my soul, for his love is my reward.
Fear is gone and hope is sure, Christ is mine forevermore!

And mine are keys to Zion city where beside the King I walk.
For there my heart has found its treasure, Christ is mine forevermore.

Jonny Robinson and Rich Thompson, © CityAlight Music

- Madison Taylor

From the Pastor's Study

August 26, 2022

Be in prayer for your elders tomorrow, as we spend the day together at a retreat.

  • We'll be considering several questions about our church's long-term ministry vision, and discussing practical ways to be better shepherds to you the flock of God entrusted to our care.

  • Give thanks for you elders (and deacons), for they are men committed to their calling, willing to sacrifice time for the sake of the Lord's people, and filled with wisdom and grace. Pray for their wives as well, as they sacrifice much as well because of their husbands' calling.

  • It is a rich privilege for me to labor alongside our officers here at POPC!

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Men, if you're looking for a small group this fall, don't forget to sign up for the book study I'll be leading in September and October.

  • It's a six-week study of J. I. Packer's Evangelism and the Sovereignty of God. I love this book not only for its theological depth but also for its practical motivation and encouragement to a facet of our ministry as Christians that can often be intimidating.

  • Find more details and register here.

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I hope that our mini-series this month on our new purpose statement has been encouraging to you, and has spurred you on to consider how God might use here at POPC you to pursue transformation by truth and grace together to the glory of Christ. Pastor Christian will close us out this coming Sunday by thinking about how the church seeks to equip the saints for active participation in ministry. God has given each one of His children gifts to be used for the sake of the body, and for the spread of the gospel. We are called to be engaged and involved in doing the work of ministry. Yet how easy it is to treat membership in a church like having tickets to a football game, showing up once a week as a spectator to watch and be entertained. But the truth is that whether we gather together or scatter into the world, people are hurting - sin and sorrow fill their hearts - they're in need of truth and grace. And God uses us as His instruments to accomplish His transforming purposes in their lives, for truth and grace are delivered through relationships with living human beings.

I've been reading through Psalm 119 recently in my private times of worship and devotion. There are several verses that connect the word of God to affliction:

  • This is my comfort in my affliction, that Your word has revived me. (v. 50)

  • Before I was afflicted I went astray, but now I keep Your word. (v. 67)

  • It is good for me that I was afflicted, that I may learn Your statutes. (v. 71)

  • I know, O LORD, that Your judgments are righteous, and that in faithfulness You have afflicted me. (v. 75)

  • If Your law had not been my delight, then I would have perished in my affliction. (v. 92)

  • I am exceedingly afflicted; revive me, O LORD, according to Your word. (v. 107)

  • Look upon my affliction and rescue me, for I do not forget Your law. (v. 153)

How important the word of God is in our times of suffering, and therefore how vital it is to use the word of God in our ministry to others! It revives and comforts the afflicted. It shows us that God has a purpose in our affliction - to call us back from our wandering astray, that we might learn and keep His commands. It reminds us that God is faithful in all His difficult providences. It teaches us how necessary is delighting in the word of God when we suffer. And it gives us words to pray in the midst of our affliction. May the Lord enable us to grow in our knowledge of His word so that we might apply it not only in our own lives, but in the lives of those around us!

From the Pastor's Study

August 19, 2022

The Session met this past Monday evening, and I want to share some of the highlights with you.

  • We heard an update from Tammie Haynes about our Women's Ministry - it was so encouraging to hear how God is at work through her and our Women's Ministry Leadership Team and all the ladies of our congregation using their gifts to build up the body. Ladies, I hope you are planning to attend the Women's Ministry Lunch this Sunday and are able to get involved in one of the Women's Bible studies!

  • We approved several items that move the CCS High School project forward - in coming weeks and months, Lord willing, you'll start to see work being done around the building just east of our Northpark Drive entrance. Be in prayer for CCS as they begin this school year - we have record enrollment of nearly 450 students PK-9th grade. Pray that the Lord will enable our school staff to teach these children a Biblical worldview and to be His instruments of gospel grace for the glory of King Jesus.

  • We received an incredibly encouraging financial report - God is pouring out His blessings upon our church through you His people, as contributions to our General Fund are more than what we thought they would be at this point of the year by more than $230,000. Please continue to give generously so that we might continue to be good stewards of the facilities He has entrusted to us, and might be able to spread His transforming gospel of grace to the ends of the earth.

  • We approved a new title and job description for Dr. John Kwasny: Executive Ministry Director. John has been our Director of Discipleship for several years now, and in his new role he will continue to teach, counsel members of our congregation, and lead our discipleship ministries. But he will now also be the supervisor of all the Director level staff who are not teaching elders, and help to organize and integrate the work of Session committees and ministry teams. The Session approved an Adult Discipleship Ministry Team to help him with Sunday School planning, and is going to be providing the support needed in Children's Ministry. I'm thankful for this new position and role for John, as this change will free me up from several administrative responsibilities so that I will be able to focus more fully on pastoral concerns. I trust that we will all benefit by my being able to do more of what I need to be doing as your Senior Pastor, and that our staff and church-wide ministries will benefit from John's shepherd's heart and his gifts of organization. Be in prayer as we phase in these changes over the next few months. I have known John since 1996, it is a joy and a privilege to work alongside of him here at POPC!

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Men, I will soon be starting up a six-week book study on J. I. Packer's classic work Evangelism and the Sovereignty of God. It beautifully sets forth the doctrine of God's control over all things, His control over who is saved, and how believing that He has chosen a people for His glory impels us to share the gospel and affects the way we do it. The book is only 122 pages, so don't be daunted. We'll actually meet on two different days/times/locations, so that more of you might be able to make it: Mondays from 12:00-1:00 p.m. in the Church Parlor (beginning September 12), and Thursdays from 4:00-5:00 p.m. at Dogmud Tavern on 681 S Pear Orchard Rd (beginning on October 6). If you don’t already own the book, it will cost $5. Register at tinyurl.com/popcbookstudy to select the day you'll attend and pay for the book. Hope to see you there! (Wives, if your husband doesn't read this email, please tell them about this opportunity.)

From the Pastor's Study

August 12, 2022

This week we have a guest post from Pastor Christian Brewer. . .

In my sermon this past Sunday evening, I made the unfortunate faux pas of making a claim and then failing to back it up. I stated that the question of Christian freedom will affect our own understanding and experience of personal assurance and perseverance. However, I then went on to skip the section of my sermon in which I explained that claim, as I was running low on time. To correct that little blunder, I wanted to put my thoughts in writing for you. But first let me quickly recap the sermon. In 2 Peter 2:17-22, as Peter continues to address the issue of false teachers, he makes some points which raise two questions for the person sitting in the pew.

First, Peter notes that these false teachers were giving promise of full freedom, full license, to the Christian, but only enslaving them – which should cause us to ask, “What is true Christian freedom?” Or, how does the “promise of freedom” given by the false teachers differ from the true Scriptural teaching of freedom (Galatians 5:1). Second, Peter describes the false teachers as those who once “escaped the defilements of the world through the knowledge of our Lord and Savior Jesus Christ,” but that they were then only “entangled in [the defilements of the world] and overcome” by them. This should lead us to ask, “What is true assurance?”

Our answer to the first question was that biblical freedom in Christ is not the ability to gratify any and all desires you might have, as these false teachers seemed to suggest, but instead was the freedom to “serve the Lord without fear, in holiness and righteousness before him, all the days of our life” (Luke 1:74-75; WCF 20.3). It’s a freedom from sin and a freedom for righteousness. We freely serve the Lord and keep his commands without threat and fear of judgment.

In answering the second question, we saw that many, particularly Roman Catholics and Arminians, read vv. 20-22 as proof positive of the fact that a regenerate, born-again believer in Christ can in fact lose their salvation. However, Reformed Christians have long relied on the words of Christ in John 10:28, “I will give [my sheep] eternal life, and no one will snatch them out of the Father’s hand.” God’s people rest secure in the hands of a loving Father. The question of perseverance and assurance is not found in our own ability to grit our teeth and push through, rather it is in the promises and faithfulness of God, the one who will “surely do” all that he has sworn (1 Thessalonians 5:24). Therefore, we can see the language here as covenantal language. There are those within the visible covenant of God who will show themselves to be covenant-breakers, who were never regenerate, and thus never truly part of God’s people. However, just as there are covenant-breakers, there are also covenant-keepers, those who, in union with Christ, by the power of the Spirit, actually do all that God has required in this covenant of grace: believe and repent, with a striving after new obedience and holiness.

The covenant is where we see Christian freedom and assurance coming together. God has made a covenant with us to be our God, to redeem us, and to make us new. The Father elects, the Son pays, and the Spirit applies (rejuvenates, makes us holy), and as we grow in holiness and obedience we can grow in the assurance of our salvation. However, if there are old sins which you continue to return to, if you claim Christ as your master and yet return to your old ways of life, your assurance will naturally begin to falter. As WLC #81 says, “true believers may wait long before they obtain it; and . . . may have it weakened and intermitted, through manifold distempers, sins, temptations, and desertions.” In other words, if you are living in your former ways of life, reverting to the old master, you can be sure to walk through times of despair and uncertainty. A proper understanding of Christian freedom will naturally tie into our understanding of assurance. As you strive to live after righteousness and pursue holiness by the power of the Spirit, as you “confirm your calling and election” (2 Peter 1:10) and show yourself to be a covenant-keeper, you can be certain that Christ has saved you, and will preserve you until the end.